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Epigraphy is the art of making exact line drawings of texts and scenes on tomb and temple walls. Ever since Champollion deciphered hieroglyphs in 1922, Egyptologists have been in a race against time to copy ancient records etched in stone. There is concern that the painstaking methods Egyptologists use for accurate documentation cannot keep pace with the rapid deterioration of the ancient Egyptian monuments. | |||
| Peter Der Manuelian, New Media Coordinator in the Egyptian Department at the Museum of Fine Arts, Boston, has begun to experiment with scanning photographs of wall reliefs into a computer, then tracing the drawing on-screen using a digital drawing program. The combined photograph and line drawing can then be taken back to the ancient wall to check details. The computer also helps produce color reconstructions of original scenes and texts. With the help of architect William Riseman, Der Manuelian "maps" the reconstructed scene onto a scale model of the mastaba in its original condition. | ||||
| 1. A block from the entrance of the chapel of mastaba
G 2110 shows the owner Nefer standing with his staff in front of four
scribes. Nefer was Director of a Crew of Recruits and Overseer of the
House of Weapons under Khafre. 2. A photograph of the Nefer block is scanned into the computer. 3. The scenes and texts are traced with a digital drawing program. 4. The photograph is replaced by a color reconstruction of the relief in its original condition. 5. Nefer's tomb chapel in its present condition. Decorated blocks have been removed from the tomb and placed in museums in Paris, Copenhagen, Rome, and Boston. |
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The Sphinx is part of Khafre's pyramid complex. Egyptologists have questioned whether the face is a portrait of Khafre. But what we mean by "portrait" is debated even by historians of contemporary art. Most Egyptian statues are idealized images. But the same pharaoh or noble person could possess statues that are more idealized and others that are more naturalized. The Sphinx face, thirty times life-size, is purely idealized, with plastic eyebrows that look pasted on and cosmetic lines extending from the eyes. |
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| Reisner undertook a study of all Old Kingdom royal sculpture in an attempt to discover the individuals behind the artifacts. He sensed a master, "Sculptor A," who rendered faces and bodies in broad planes with simple detail. "Sculptor B" was more of a "realist, striving for a life-like portrait of the face he was producing." Sculptor A made the Sphinx, the diorite Khafre, and the Menkaure dyad (see Pyramids & Mastabas). Sculptor B made the Menkaure colossus. | ||||
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Whether or not our impressions agree with Reisner's, we nevertheless measure the relative sizes and spacing of major elements in royal statuary, as well as the modeling, to differentiate between artists or periods. The king embodied social and cosmic order. Egyptian artists reflected this in a set of proportions to which they adapted styles that might have been specific to a ruling house. The Sphinx's face, beard, and headdress are original, but the statue between the forelegs was added by Thutmose IV (ca. 1400 B.C.) when the Sphinx was about 1,200 years old. Thomas Jaggers of Jerde Pertnership digitized the contour maps and elevations that were made in 1979 to form a computer model of the Sphinx. Mark Lehner produced a separate set of contour drawings to produce a second computer model of the Sphinx as it was restored in Dynasty 18 (overhead view, left). From the New Kingdom and on into the Roman period, the Sphinx was worshipped as Horus-in-the-Horizon. Kings and princes came to a chapel situated between the forelegs of the Sphinx to be ordained under the powerful images of the pharaoh and god that towered above them. |
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